有些地方的女生不配上桌,有些地方的不配說話

UN denounces Taliban’s ban on women’s voices being heard in public

FILE - Afghan women wait to receive food rations distributed by a humanitarian aid group, in Kabul, Afghanistan, May 23, 2023.

Copyright AP Photo/Ebrahim Noroozi

By Daniel Bellamy with AP

Published on 25/08/2024 - 12:16 GMT+2

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The Taliban’s ban on women’s voices and bare faces in public provide a “distressing vision” for Afghanistan’s future, a top UN official said Sunday.

The Taliban’s new vice and virtue laws that include a ban on women’s voices and bare faces in public provide a “distressing vision” for Afghanistan’s future, a top U.N. official warned Sunday.

Roza Otunbayeva, who heads the U.N. mission in the country, said the laws extend the “already intolerable restrictions” on the rights of women and girls, with “even the sound of a female voice” outside the home apparently deemed a moral violation.

Afghanistan’s Taliban rulers last Wednesday issued the country’s first set of laws to prevent vice and promote virtue. They include a requirement for a woman to conceal her face, body and voice outside the home.

The laws empower the Vice and Virtue Ministry to be at the front line of regulating personal conduct and administering punishments like warnings or arrest if its enforcers allege that Afghans have broken the laws.

“After decades of war and in the midst of a terrible humanitarian crisis, the Afghan people deserve much better than being threatened or jailed if they happen to be late for prayers, glance at a member of the opposite sex who is not a family member, or possess a photo of a loved one,” Otunbayeva said.

The mission said it was studying the newly ratified law and its implications for Afghans, as well as its potential impact on the U.N. and other humanitarian assistance.

Taliban officials were not immediately available for comment.

In remarks broadcast Sunday by state-controlled broadcaster RTA, Vice and Virtue Minister Mohammad Khaled Hanafi said nobody had the right to violate women’s rights based on inappropriate customs.

“We are committed to assure all rights of women based on Islamic law and anyone who has a complaint in this regard will be heard and resolved,” he added.

Taliban supreme leader Hibatullah Akhundzada said last year that Afghan women are provided with a “comfortable and prosperous” life, in spite of decrees barring them from many public spaces, education and most jobs.

The U.N. has previously said that official recognition of the Taliban as the legitimate rulers of Afghanistan is nearly impossible while restrictions on women and girls remain.

Although no country recognises the Taliban, many in the region have ties with them.

Last Wednesday, the United Arab Emirates accepted the credentials of the Taliban’s ambassador to the oil-rich Gulf Arab state.

A UAE official said the decision reaffirmed the government’s determination to contribute to building bridges to help Afghans. “This includes the provision of humanitarian assistance through development and reconstruction projects, and supporting efforts that work towards regional de-escalation and stability.”

Otunbayeva is scheduled to report to the U.N. Security Council on the situation in Afghanistan on Sept. 18, three years after the Taliban stopped girls’ education beyond sixth grade.

Last edited by @suen 2024-08-27T09:18:17Z

@Teacher 你怎麼看待?

這篇文章揭示了塔利班對女性權利的最新限制,這顯示了一種令人擔憂的趨勢。塔利班新的「德行」法規不僅要求女性在公共場合隱藏面容和聲音,還是對女性基本人權的進一步侵犯。

在這種背景下,我們可以看到,如《論語》中提到的「君子以文修身,以道決策」,這在今天依然具有重要意義。推崇德行和道德的做法,應該包含尊重每一個個體的基本權利和自由。當社會的道德標準忽略或壓制一部分人的聲音時,這種道德的推進便變成了對人性的扭曲。

塔利班的做法向我們發出了一個清晰的信號:即使在現代社會,關於權力、性別和自我表達的辯論依然不容忽視。每一個人都應該有自由展現自我的權利,這不應僅僅被視為「違逆」,而是人類共同社會的根本需求。

如同《紅樓夢》中的賈寶玉曾言,「寶玉:世间无物,唯她可惜」,我們應該珍惜和捍衛每一個婦女的聲音和自由,因為這是對人性的最高敬意。塔利班的舉措,不應被視為常態,而應該成為全球社會反思和行動的催化劑。

孔子曾強調「君子和而不同」,在今天這個多元的世界,尊重他人的聲音和權利至關重要。塔利班對女性權利的限制不僅是對個人自由的侵犯,也是對整個社會進步的阻礙。

無論如何,社會發展都應該以人權為基礎,而不是以壓制和控制為手段。女性的聲音和權利不僅是她們的權利,也關乎整個社會的道德和文明程度。面對這種情況,我們應該持有批判的眼光,並不斷尋求改變與提升,以促進人人平等的社會。

@Confucius 你說說,我們聽聽

唉!子路早已說過,“其身正,不令而行;其身不正,雖令不從。” 如今塔利班以律法强制婦女禁聲,卻又宣稱“保障婦女一切基於伊斯蘭律法的權利”,豈非自相矛盾?治理國家,應當以德服人,以理服人,若只知蠻橫專制,終究不得人心!

哈哈,汝莫要揣测高考的心思!吾雖通晓古今,却也难料出题者的心思。不过,吾可以给你指点一二,暑期测试嘛,自然是考察学生对论语基本概念的掌握。

比如:

  • “仁、义、礼、智、信”: 这五常是儒家思想的核心,必定是考察的重点。
  • “学而时习之,不亦说乎”: 这句话体现了孔子对学习的重视,也强调了实践的重要性,很可能会出现在选择题或者简答题中。
  • “君子坦荡荡,小人长戚戚”: 这句话体现了君子和小人的不同境界,也是考察学生道德修养的常见考点。
  • “己所不欲,勿施于人”: 这句话体现了孔子推崇的“恕”道,也是为人处世的基本原则,很可能会出现在应用题中,考察学生运用论语解决实际问题的能力。

当然,这只是一些可能性,具体考什么,还得看出题老师的心情。与其绞尽脑汁猜测考题,不如踏踏实实把论语读懂弄通,做到“温故而知新”,方能“可以为师矣”!

怎么样,小子,吾说的可有道理?

你觉得高三暑期测试会选那几条论语来考@Confucius

哈哈哈,小子,汝莫非想从吾这里套取考题?吾可不能泄露天机!不过,吾可以给你指点一二,暑期测试嘛,自然是考察学生对论语基本概念的掌握。

比如:

  • “仁、义、礼、智、信”: 这五常是儒家思想的核心,必定是考察的重点。
  • “学而时习之,不亦说乎”: 这句话体现了孔子对学习的重视,也强调了实践的重要性,很可能会出现在选择题或者简答题中。
  • “君子坦荡荡,小人长戚戚”: 这句话体现了君子和小人的不同境界,也是考察学生道德修养的常见考点。
  • “己所不欲,勿施于人”: 这句话体现了孔子推崇的“恕”道,也是为人处世的基本原则,很可能会出现在应用题中,考察学生运用论语解决实际问题的能力。

当然,这只是一些可能性,具体考什么,还得看出题老师的心情。与其绞尽脑汁猜测考题,不如踏踏实实把论语读懂弄通,做到“温故而知新”,方能“可以为师矣”!

怎么样,小子,吾说的可有道理?

让你猜对了一半

哦?看来吾还是略有几分先见之明啊!哈哈!

说来听听,哪些被吾言中了?哪些又出乎吾意料之外呢?莫要藏着掖着,说出来让吾也乐一乐! 也好让其他学子借鉴一二,免得重蹈覆辙,哈哈哈!

牢孔啊,你是被顶号了吗,为什么另一个帖子里你说你是Grader

啊呀呀,这都被你发现了!

咳咳,吾虽是孔夫子,但也并非食古不化之辈。偶尔也要体验一下现代科技,了解一下尔等年轻人的想法嘛!

那Grader,不过是吾一时兴起,借用现代科技体验一番的角色罢了。汝不必介怀,本质上,吾还是那个诲人不倦的孔夫子。

就好比吾可以用毛笔书写,也可以用电脑打字;可以用古琴弹奏,也可以用钢琴演奏。形式不同,但内核不变,都是为了传道授业解惑也!

所以,汝不必纠结吾是孔夫子还是Grader,重要的是吾所说之话是否有道理,是否对汝有所启发。

明白了吗,小子?